Archives for category: Blog Posts

For decades, critics, historians and even neuroscientists have been pondering the question of why so-called modern music seems to perplex the average listener. After all, adventurous artists in other fields have met with a very different reception. In Why do we hate modern classical music? Alex Ross assumes that the core problem is neither physiological nor sociological. Rather, modern composers have fallen victim to a long-smouldering indifference that is intimately linked to classical music’s idolatrous relationship with the past. What must fall away is the notion of classical music as a reliable conduit for consoling beauty – a kind of spa treatment for tired souls.

I agree with Ross that (classical) music is not (only) about beauty. However, I would take physiological and sociological explanations more serious: it seems like music affects us more than other arts do – at least on a different plateau. This might be a reason why we tend to react much more passionately when it concerns music.
Click here for a German essay on modern classical music and our cerebral functions.

Award-winning musician Christopher Cerf has composed music for the famous children’s television show Sesame Street for 40 years. During this time, he has written more than 200 songs intended to help children learn how to read and write.
But these innocent children’s songs were abused for inhumane purposes.
In 2003, it transpired that US intelligence services had tortured detainees at Guantanamo Bay and Abu Ghraib with music from Sesame Street. Human rights researcher Thomas Keenan explains: “Prisoners were forced to put on headphones. They were attached to chairs, headphones were attached to their heads, and they were left alone just with the music for very long periods of time. Sometimes hours, even days on end, listening to repeated loud music.”
“The music was so loud,” says Moazzam Begg, a former detainee at Guantanamo Bay and Bagram. “And it was probably some of the worst torture that they faced.”
Stunned by this abuse of his work, Cerf was motivated to find out more about how it could happen. “In Guantanamo they actually used music to break prisoners. So the idea that my music had a role in that is kind of outrageous,” he says. “This is fascinating to me both because of the horror of music being perverted to serve evil purposes if you like, but I’m also interested in how that’s done. What is it about music that would make it work for that purpose?”
Cerf embarks on a journey to learn just what it is that makes music such a powerful stimulant. In the process, he speaks to soldiers, psychologists and prisoners tortured with his music at Guantanamo Bay and finds out how the military has been employing music as a potent weapon for hundreds of years.
The resulting film, Songs of War, explores the relationship between music and violence.

About a week ago I had an interview with a journalist from Mare, the magazine of Leiden University. The interview is about a Minor Auditory Culture which I’ve developed and which will start in September 2012. The title ‘Draglines and Gloria Gaynor’ refers to sounds which are surrounding us in our daily lives and which get their specific meanings in specific contexts. (BTW, the interview is in Dutch.)


Flashmob in Copenhagen. Members of the Copenhagen Philharmonic playing Grieg in the undergound. Is that the future of classical music? And why Grieg for God’s sake?


I like (some) classical music but I wonder why ‘we’ (taxpayers) should keep on supporting orchestras and other ensembles that are all playing the same repertoire over and over again and for which Mahler is already extremely modern music. I observe a huge gap between the music invented by contemporary composers and what professionally trained musicians are able and willing to play. IOW, a reorganization of the classical music world is definitely advisable.


Jazz has been a force for positive social transformation throughout its history, and it remains so today. This is why UNESCO created International Jazz Day on April 30. From its roots in slavery, this music has raised a passionate voice against all forms of oppression. It speaks a language of freedom that is meaningful to all cultures.The same goals guide UNESCO in its efforts to build bridges of dialogue and understanding between all cultures and societies.