Today I will be the keynote speaker at an international conference on music, the sacred, and the profane, organized by the musicological department of the university of Ljubljana. More info about the conference can be found on http://www.ff.uni-lj.si/oddelki/muzikologija/simpozij2013_spored_eng.html and http://www.ff.uni-lj.si/oddelki/muzikologija/simpozij2013_invitation.html

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My presentation will deal with the topic what music as music can contribute to the current thoughts on spirituality, on the spiritual discourse, and, more specifically, on the definitions of spirituality in which a clear distinction is presented between the spiritual, the rational, and the corporeal. Point of departure is the thesis that music does not simply represent certain ideas on spirituality but that it actively contributes toward giving shape to those ideas. Through music, spirituality becomes articulated; music is one medium through which the spiritual is presented, through which the spiritual can manifest itself. In other words, spirituality is not only put into words (including all the problems that this entails), spirituality also (or, perhaps, in the first place) appears outside the discursive domain, for example in, through, or together with musical sounds. What interests me here is to investigate the possibility that, through music, through music as music – that is, through the active perception of music as a sonic event – certain thoughts concerning spirituality can be questioned, brought up for discussion, and submitted to reconsiderations. More specifically, I would like to address the question whether the opposition between the spiritual and the corporeal can be deconstructed through music as music, thereby opening a space to present another spirituality, a material spirituality.

Vinyl trailer

How can one represent a city on film using an inter-disciplinary approach based on sounds? Andrew Standen-Raz’s movie Vinyl deals with the topic how to “view” a city through its sounds, mediated sounds created by musicians as well as mediated and free sounds created by speech, transportation, random sounds, and other forms of communication. Vinyl explicitly explores the creative methods and cultural influences of musicians and how their own relationship to the city of Vienna affected their music and their sense of self. Many of them are part of the klingt.org community of sound artists, experimenting with anything and everything to communicate through sounds.

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International course for composition and sound art 

For the fourteenth time Musica organizes a composition course for young people and adults with a passion for composing and creating. During five days and in an inspiring environment, they challenge the boundaries of their own musical imagination. At the end of this week, the participants show their creations.

From this year on, the perspective is widened with a brand new course for sound art, in collaboration with ChampdAction. With the unique collection of artworks in Klankenbos as a source of inspiration, a selected group of young artists will work with sound, music and the environment.

SoundMine is led by international top teachers Wim Henderickx (www.wimhenderickx.com) and Volker Staub (www.volkerstaub.de). 

Practical information: see http://www.musica.be/en/soundmine

April 21, 2013, was the last day of a great festival on one of the most beautiful spots of Rotterdam, the Wilhelminapier.

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The festival – biannually organized and lasting three days – is called Red Ear. Festival with Daring Music .

Red Ear Festival Poster

It has a beautiful and challenging mix of jazz, modern classical music, sound art, improvised music, multi media installations, avant-garde music, electronic music, etc.

Here is a short impression of the last day of the festival, far from complete as there were over 16 performances scheduled, next to several sound installations and multi-media events.

12.00-13.00: Cloud of Identity Michel Banabila (sounds) and Geert Mul (images)
One of the most perfect combinations of visual and audio materials I have ever visited. The three big videoscreens and the impressive soundscapes gave comfortable as well as uncanny experiences of immersion. Cloud of Identity is based on the use of vowels and consonants in various linguistic systems.

13:00-14:00 Piano Concert in the Dark Untitled #275 Reinier van Houdt (piano) and Francisco Lopez (composition)
Listen to the repetitive, percussive, hammering sounds of the lowest parts of the piano. Prepared sounds, like in a Cage composition. Later on the mood changes and Van Houdt starts playing slow and soft chord progressions which reminded me of Morton Feldman.

In the second part of the piece, electronics take over and the piano remains silent. Are we listening to the same hammering sounds of the piano with which Lopez’composition opened? It seems like he has recorded and processed them, a bit like Alvin Lucier’s Nothing is Real, although without a teapot. As usual with Lopez’ pieces, it has to be experienced in the dark.

14:30-15:30 Bodurov Trio & Theodosii Spassov
Combining jazz with Balkan sounds and rhythms is not something new: Dusko Gojkovic, Bojan Zulfikarpasic, Ivo Papasov, and Slobodan Trkulja are but a few examples of succesfull musicians who have preceded the Bulgarian pianist Dimitar Bodurov, bass player Mihail Ivanov and drummer Jens Düppe. Nevertheless, the technical capacities of the musicians, the many tempo and mood changes in each tune, and the use of sound recordings, add something extra to this music in which East and West meet. Here the trio is complemented with kaval player Theodosii Spassov.

15:30-16:30 Stian Westerhus Solo
Electric guitar, computer, amplifiers, and an impressive amount of effect equipment – that’s the instrument with which Westerhus is interacting. The results consist of layers of sound, sometimes dreamy and tonal, at other moments rough, raw, and noisy.

16:30-18:00 The David Kweksilber Big Band
This is a piece by Ned McGowan, especially composed for this Big Band, for this Festival, and for the biggest building on the Wilhelminapier, Rem Koolhaas’ The Rotterdam.

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The piece is loosely based on Ligeti’s Poeme Symphonique for 100 metronomes. Here, each big band member has its own meter. Perhaps this corresponds with the (a)synchronisity of the building itself.

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Sound art in the south of France

http://www.kickstarter.com/projects/1826355829/in-pursuit-of-silence-a-documentary-film?play=1&ref=search

WHAT’S THE FILM ABOUT?

In Pursuit of Silence is a meditative feature documentary about the value of silence, our relationship with sound, and the implications of living in such a noisy world. From the monastic traditions of the world’s religions to the universal practice of the “moment of silence” as an act of mourning, humanity has had a long fascination with silence. Today when one in three Americans suffers from some degree of hearing impairment, this relationship with silence, which once served as the key to our evolutionary sustainability, is challenged more than ever as the world continues to grow noisier. Interweaved between reflective and artful scenes of silence viewers will experience intimate stories about people, their pursuit of silence, and their relationship with sound.

On Monday March 3 I give a presentation in Helsinki on sonic epistemology: what would a sonic paradigm sound like? In other words, how can we continue the works of Jean-Luc Nancy on the resonating subject, Christoph Cox on sonic materialism and Salome Voegelin on the contingencies of listening?

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Conclusion of a research done by a Dutch Professor of pop music: adolescents listening to ‘non-conventional’ music – metal, gothic, hardcore house, hip hop – have a much greater chance of becoming involved in vandalism, shoplifting, or brawls than kids listening to top 40, classical music, jazz, or singer-songwriters.

What do this Dutch Professor, the Taliban, Richard Taruskin, and Frank Zappa (although with a wink) have in common? Somehow they all seem to agree with what Plato said some 25 centuries ago: (certain) music should be forbidden in order to create and maintain a decent and stable society. Yeah, music is dangerous …

Want to read the whole article? Click here (in Dutch)

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3rd Annual Conference of the Royal Musical Association Music and Philosophy Study Group. Department of Music and Department of Philosophy, King’s College London
Friday and Saturday, 19-20 July 2013.

Conference theme 2013: ‘Embodiment and the Physical’

Philosophers and musicologists have provided various ways of thinking through music in relation to its concrete particularity as sound, and its bodily nature in performance and hearing. In particular, they have paid attention to the phenomenology of listening; to the physical nature of sound and its relation to our perceptual experience; and to the bodily aspects of musical performance and their inscription in the gestures of musical scores. What exactly is the relation between sound and music? How is the body involved in the experience of sound, and of music? When answering such questions, what can philosophers learn from musicologists, and vice versa? Music is often conceived very abstractly, and music as ‘embodied thought’ both poses challenges and opens up new possibilities. This year’s (optional) theme seeks to encourage further philosophical and musicological debate about music within the area of ‘embodiment and the physical’.

More information is available on the conference website.

According to the German studio Finally one cannot understand music. One can be seduced by music, or simply enjoy it. But to understand it – that’s impossible. See their animation below.

The main idea reminds me of an interview Pierre Boulez once had on a French television station with a writer whose name I’ve forgotten. First music is a mystery, the writer told Boulez. Then, after studying it, everything becomes clear. But, finally, with the performance, it becomes a mystery again. 

The central question, however, remains: can some knowledge about music enhance the enjoyment or is knowledge sometimes obstructing certain encounters with music? Or do both statements contain some kind of truth?

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